Why gay marriage is wrong

A UCLA psychology study published online today in the journal Psychological Science concludes that many people believe gay men and women are more sexually promiscuous than heterosexuals, which they may fear could threaten their own marriages and their way of life. It is plausible to suspect that legal recognition of homosexual civil marriage would have similar consequences for the institution of marriage; that is, it would further destabilize the norm that adults should sacrifice to get and stay married for the sake of their children.

Why?. In this Q&A: Why oppose gay marriage? The “go-slow” approach. Child welfare. Christian values. Gay rights advocates and others say that gay and lesbian people want to get married for the same reasons that straight people do – they want to be in caring, stable relationships, they want to build a life and even start a family with someone else.

Why people oppose same-sex marriage | UCLA

Gay men and lesbians can sneak around with the best of them, of course, but marriage, as it is legally defined, generates conditions for dishonesty, disavowal and sexual hypocrisy. Here Jesus defines and affirms marriage as between a man and a woman, a reflection of the fact that God why gay marriage is wrong us male and female to care for creation together. With this definition, same-sex marriage is excluded.

In most public discussions, the issue of same-sex marriage is posed as a simple question — for or against? Tags: nation psychology research LGBT. Stuart Wolpert February 26, Edition: Europe. Legba Carrefour, who describes himself as "radical queer", calls it a "destructive way of life" that produces broken families. This transcript has been edited for clarity, spelling and grammar.

After France's first same-sex marriage, and a vote in the UK Parliament which puts England and Wales on course for gay weddings next summer, two US Supreme Court rulings expected soon could hasten the advance of same-sex marriage across the Atlantic. Why not support and recognise the alternative intimacies that gay communities, among others, have been developing for decades?

They are using the courts. In France, gay men and women joined the protests that preceded and followed this year's introduction of same-sex marriage. Stanley Kurtz of the Ethics and Public Policy Center has written extensively about this, about what the impact is in countries that have adopted same-sex marriage. None of those things are good for children.

I have a book that was written a few years ago called It Takes a Family. He doesn't fit the common stereotype of an opponent of gay marriage. People who feel their way of life is most threatened by sexual promiscuity tend to be socially conservative and strongly believe in traditional gender roles.

Same-sex marriage advocates are not going to state legislatures, except in some cases for civil unions. I would argue that the gay community has not made the argument. Jonathan Soroff lives in liberal Massachusetts with his male partner, Sam. I oppose the legalization of same-sex marriage. But it must be recognised that this comes at a cost.

Gay rights advocates and others say that gay and why gay marriage is wrong people want to get married for the same reasons that straight people do — they want to be in caring, stable relationships, they want to build a life and even start a family with someone else. I mean, if anybody can get married for any reason, then it loses its special place. When you look ahead, do you feel optimistic that your side in this debate will ultimately prevail?

But some gay people remain opposed. Neither Pew Research Center nor Gallup has conducted any such polling. When you get less of it, society as a whole suffers. Santorum is also the author of the book It Takes a Family: Conservatism and the Common Goodin which he makes the case for promoting families anchored by a married mother and father. None of those things are good for society.

A website called Homovox featured 12 gay men and womenexternal opposed to it, with some of them citing a belief that children benefit most from opposite-sex parents.