What does the koran about gay

In this article, we've compiled all related verses to provide the reader a gateway into exploring this subject, as what doe the koran about gay as the scholarly commentary provided by Abul Ala Maududi. And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds?. The Quran makes it clear that homosexuality is a sin, but there's no mandate for Muslims to intervene, so it is not a crime.

It's only the hadith that assert that being gay is criminal. What Does the Quran Say About Gay People?” Exploring Insights and Interpretations on LGBTQ+ Issues Within Islamic Scripture” The above discussion turned into based at the assumptions that both verses 15 and sixteen relate to the fornication or adultery devoted among men and women.

However, some commentators of the Holy Qur'an, including Qadi Thanaullah Panipati, are of the view that verse 16 refers to homosexual act committed between two males. Verse 16 is translated as follows: "And those two of you who commit it (the shameful act), torture them both". Quran () - " For ye practice your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds.

And we rained down on them a shower (of brimstone)" - An account that is borrowed from the Biblical story of Sodom. Discussion on the interpretation of "holy texts" 2. He seems to have reflected contemporary views that men should be sexually assertive and women passive, and that sexual activity must be at least potentially procreative. It is my experience that many Muslims more exemplary than myself do not follow the word to the letter, and remain actively engaged in interpretation every day, especially when it comes to the Koran's more abstract or poetic passages.

I have much less to say about the possible sexism of the broad category of Middle Eastern or Mediterranean cultures, which is not my province here: I am trying to bear down not just on what the Islamic stance on same-sex desire might be, but especially what it means in the West, where this stance is most interrogated. Even if you consider yourself knowledgeable on Islam, make sure not to educate with a judgmental view.

One must remember that many Muslims in the Diaspora are immigrants or descended from them.

Homosexuality and transgenderism in the Quran - GALE

In the Qur'an, Lut says:. Muslims who are queer have often turned to one another, or neutral academic scholars, for edifying arguments and interpretations that could help secure their place in the community of believers, when local imams were unsympathetic. Paul evidently regarded the prohibition of sexual acts between men or between women as violations of natural law known even to non-Jews — at least if their minds were not clouded by idolatry Romans —32; — Homosexuality in the Bible Leviticus cf.

As a concept, homosexuality is relatively recent, even if there is plenty of evidence for homoerotic pleasure in the past — albeit illicit in religious terms. It is difficult to be openly gay or lesbian in predominantly Islamic countries, but in the West, there are even a few gay imams. In some Christian circles, even saying that you are gay, bi or lesbian can be experienced as shocking and provocative.

Ayatollah Khomeini Shii issued a fatwa in authorizing sex operations. And yet the perception of Islamic homophobia persists. There are also support groups for gay and lesbian Muslims. They were no more or less a cause for moralistic concern than other forms of illicit sex.

Tafsir Surah Hud - 82 -

Al-Bukhari said, "Sijjil means that which is big and strong. Not a single one of them remained. Transgenderism does not occur in the Quran. By focusing on one, can we wash our hands clean of the others? The mainstream Muslim opinion is that the Quran texts have been passed on by Allah to Muhammad as literal truth and guidelines. They generally claim that homosexuality is banned by the Quran.

Such rhetoric often claim that Muslims are backward, anti-emancipation and prudish. There are convictions of effeminate men possibly eunuchs and "women who imitate men" in the Hadith. Read more here about different strategies for educating young religious people about sexual and gender diversity. Gay, bisexual and lesbian Muslims have become increasingly visible in recent years.

They argue that the condemnations of scripture do not apply to committed relationships founded on love.

With this understanding, el-Rouayheb titled his study " Before Homosexuality in the Arab-Muslim World" emphasis mine in a move that may have seemed to be erasing homosexuality from the historical record but was really just affirming that this modern term could not describe the same-sex eroticism of this Islamic period. This would have to do, in my argument, with a double standard in our perception of the great monotheistic religions and the degree to which we must literally follow them: We expect that Muslims will obey the literal word of the Koran and especially the ahadith, while Christians and Jews are free to interpret their holy texts figuratively, take it or leave it.